Original Letters · D41-2

The house as entry into daily life on UMMO

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Record summary

  • Reference: D41-2
  • Kind: Original Letters
  • Period: 1966
  • Date/source detail: Archive lists 1966; day/month not specified
  • Reading path: Life on UMMO
  • Available languages: English + French + Spanish + German
  • D41-2 opens the daily-life path through the Oummain house, family organization, children leaving for UNAWO WI education, domestic image systems, and the XAABI home placed in nature.

External source links

Translation source links

English translation

  • Status: AI-assisted English translation
  • AI-assisted English translation. AI can make mistakes, especially with technical terms, names, or source-specific vocabulary. Verify important passages against the linked source archives.
  • Source language: French from Spanish source
  • Last updated: 2026-06-24
  • Heading: Our daily life on UMMO
  • Note: AELEWE - Language: Spanish - Number of copies: 1 - D. Fernando Sesma Manzano, Madrid
  • The greatest difficulty in describing our way of life on UMMO lies not only in the great difference between terrestrial and UMMO social structures, but also in the variety of organization, furnishings, technical apparatus, and utensils of every kind, most of which are unknown to you.
  • For this reason, every time the report refers to a piece of furniture, tool, device, or equipment, it must explain its nature and function. The source says the report is deliberately written in the most accessible form possible, with technical supplements left for readers who request them.
  • Heading: Family separation and education
  • When children reach 13.7 terrestrial years, they are called to a kind of university or polytechnical school-colony named UNAUO WI or UNAWO WI, controlled by UMMOAELEWE. If the OMGEEYIE, the couple, has no other offspring, it remains alone.
  • The source says this separation does not provoke the negative family reactions that terrestrials might expect, because UMMO society considers it as normal as the departure of a terrestrial spouse for daily work.
  • Until the young person has completed full training in UNAWO WI, seeing or listening to parents or relatives is forbidden except on rare occasions. Parents, however, can at determined hours see their children on the large semi-spherical screen of the UULODAXAABI, a vaulted room that displays three-dimensional distant images.
  • A spectator at the center of the UULODAXAABI can be surrounded by a landscape or seem to be inside a factory situated many KOAE away. The source points to image 7 for this visual system.
  • Heading: The XAABI house
  • A young couple generally lives in its XAABI, a house imagined as a tower-pavilion or chalet in open country. The house is provided by the council of UMMO when the couple, after cultural and technical training, begins to form part of the community.
  • The source says this acquisition is not made with money. Computers in the XANMO AYUBAA network calculate an index value reflecting the couple's intellectual performance, abilities, destined work, and previous acquisitions. The couple can choose, within calculated limits, the location and secondary characteristics of the new home.
  • The planning of habitat construction accounts for demographic increase. Not all inhabitants live in dispersed countryside homes; approximately 27 percent live in large colonies or cities resembling terrestrial garden cities.
  • The source emphasizes love of Nature. It says UMMO technique and civilization are oriented toward better interpenetration and understanding of nature, while ancient OGOKOOA roads have disappeared from the landscape.
  • The dwelling towers, SAABI, are described as mushroom-shaped towers that emerge from well-like pits and can rotate so inhabitants can continuously view the horizon. At night their rotating lights would look to a terrestrial observer like coastal lighthouses.
  • The XAABI is described as having two main parts: ANAUANAA, the central tower or cylinder, and the upper cupola-like circular crown enclosure, XAABIUANNAA, the true dwelling.
  • Image: XAABI house structure and central column. https://www.ummo-sciences.org/fr/images/D41-2-img1.jpg
  • Heading: Automatic rooms and furniture
  • The whole can rise or descend until the XAABIUANNAA is level with the ground. The source compares the mechanism loosely to pneumatic equipment, but says it uses sodium vapor and a piston called YOOXAO.
  • The rooms of the XAABIUANNAA do not have fixed terrestrial functions such as bedroom, kitchen, or bathroom. Any IAXAABI can become a bedroom, meditarium, kitchen, or playroom. This allows one room to serve children sleeping, another meal preparation, and another the YIE mixing essences for the steam bath.
  • WOIWOAXAABI is translated as meditarium and compared to a bedroom. It serves prayer or meditation and sleep. Ultrasonic coded signals emitted by the YIE activate household mechanisms, making furniture and topical devices appear from or disappear into the floor.
  • When unoccupied, IAXAABI rooms are empty of furniture. Bright geometric plates in the floor are not ornament but hatches for devices. The colors obey a universal code; the orange rectangle marks the XAXOOU, seat.
  • After the GEE and YIE sit, the IAXAABI is lit with weak cyan light and the couple spends 24 UIW in meditation and prayer before sleep. Later signals close the seats and activate two WOIOA devices, which would appear to terrestrials as beds.
  • The WOIOA is described as a foam bed formed over levitated disks or rings by an organochemical foam that solidifies into a sponge-like divan. The source adds that they do not always sleep in WOIOA; from childhood they are trained to sleep some nights directly on the tile floor.
  • Image: Combined diagrams for XAABI movement rooms seating and image systems. https://www.ummo-sciences.org/fr/images/D41-2-img2_3_4_5_6_7.jpg

Source and archive notes

  • AI-assisted English translation prepared from the Batch 4 D41 source packet and the D41 source-image mapping packet.
  • Source images use exact remote Ummo-Sciences URLs from the mapping packet. Recommended local asset paths remain available for a later asset-localization task.
  • Raw source image placeholders are not shown in the public translation body; mapped placeholders are rendered as source-image figures.
  • Mapped images: D41-2-img1 and D41-2-img2_3_4_5_6_7.
  • The combined image sheet is placed after the passages covering house movement, rooms, seating, and WOIOA bed devices.

Terminology notes

  • XAABI, XAABIUANNAA, ANAUANAA, IAXAABI, XAXOOU, and WOIOA are preserved with in-text glosses.
  • UNAWO WI / UNAUO WI spelling varies in the source packet and is preserved.

Translation risk notes

  • Some archive helper notes point to D41-9 for additional bed detail; this reader keeps the D41-2 body focused on D41-2.

Terms preserved in source language

  • AELEWE
  • UMMO
  • UNAUO WI
  • UNAWO WI
  • UMMOAELEWE
  • OMGEEYIE
  • UULODAXAABI
  • KOAE
  • XAABI
  • XANMO AYUBAA
  • YIE
  • WOA
  • IUMMA
  • OGOKOOA
  • SAABI
  • ANAUANAA
  • XAABIUANNAA
  • YOOXAO
  • IAXAABI
  • WOIWOAXAABI
  • XAXOOU
  • GEE
  • UIW
  • WOIOA

Suggested UMMOwiki concepts

  • XAABI / UMMO domestic architecture
  • UMMO family education
  • XANMO AYUBAA

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